Gustav Seitz’s memorial to Käthe Kollwitz, Prenzlauer Berg
On Kollwitzplatz in Prenzlauer Berg there is a statue of the woman for whom the leafy, prosperous square in the north of Berlin is named. It stands in the heart of the square, next to the playground, facing the spot where the artist Käthe Kollwitz used to live having moved to Berlin in 1891 at the age of twenty-four. She would go on to spend the next fifty years living on the square, almost the entire rest of her life, as her husband worked as a doctor in one of the city’s poorest neighbourhoods and she worked on some of the greatest artwork produced in Germany in the 20th century.
The experience of living in Germany through the rapid growth of industrial Berlin and the First World War, the Weimar Republic and the rise of National Socialism, certainly had an impact on her work. But more specifically, it was perhaps working class Prenzlauer Berg that influenced her the most, both on the streets that she walked daily as well as the stories of the patients who passed through her husband’s surgery. This was a Berlin of extreme poverty, of overcrowded apartments, of illness and child labour, and Kollwitz did not shy away from depicting these realities in her work. The writer Max Egremont describes her art as having ‘a preoccupation with suffering, a horror at what people could inflict on others, at how painful so-called progress could be’. It is true. What I would add to the quote is that there is also a sense of responsibility, both in the work itself but also for those who look upon the suffering and horror; a responsibility to challenge a profoundly unjust society.